But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
ουχ ουτως δε εσται εν υμιν αλλ ος εαν θελη γενεσθαι μεγας εν υμιν εσται διακονος υμων και ος αν θελη υμων γενεσθαι πρωτος εσται παντων δουλος και γαρ ο υιος του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
Your business is with action alone; not by any means with fruit. Let not the fruit of action be your motive (to action). Let not your attachment be (fixed) on inaction.
And they feed, for the love of Allah, the indigent, the orphan, and the captive,- (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks.
Giving and kindly words, taking care here, and treating equally in worldly conditions, as they deserve in each case; these ways of being inclusive in the world are like a moving chariot’s linchpin. …
Antigonus of Soko received from Shime'on ha-Çaddiq. He used to say, Be not as slaves that minister to the lord with a view to receive recompense; but be as slaves that minister to the lord without a view to receives recompense; and let the fear of Heaven be upon you.
Tukla, king of Persia, once visited a devotee and said: “Fruitless have been my years. None but the beggar carries riches from the world when earthly dignities are passed. Hence, would I now sit in the corner of devotion that I might usefully employ the few short days that yet remain to me.” The devotee was angered at these words. “Enough!” he cried. “Religion consists alone in the service of the people; it finds no place in the rosary, or prayer-rug, or tattered garment. Be a king in sovereignty and a devotee in purity of morals. Action, not words, is demanded by religion, for words without action are void of substance.”