The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
זִֽבְחֵ֣י אֱלֹהִים֮ ר֢וּחַ נִשְׁבָּ֫רָ֥ה לֵב־נִשְׁבָּ֥ר וְנִדְכֶּ֑ה אֱ֝לֹהִ֗ים לֹ֣א תִבְזֶֽה׃
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
זִֽבְחֵ֣י אֱלֹהִים֮ ר֢וּחַ נִשְׁבָּ֫רָ֥ה לֵב־נִשְׁבָּ֥ר וְנִדְכֶּ֑ה אֱ֝לֹהִ֗ים לֹ֣א תִבְזֶֽה׃
R. Levitas of Jabneh said, Be exceeding lowly of spirit, for the hope of man is the worm. …
Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
The Master said, "To have faults and not to reform them,—this, indeed, should be pronounced having faults."
Balm to mine eyes the dust, my head I bow / Upon thy stair. / Where shall I go, where from thy presence? thou / Art everywhere. …
"The beautiful (gods) with joined hands praise and worship the highest Lord (i.e. the Tîrthakara) as the planets, &c., (praise) the moon.
He who formerly was reckless and afterwards became sober, brightens up this world, like the moon when freed from clouds. He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.
When the hands and the feet and the body are dirty, water can wash away the dirt. When the clothes are soiled and stained by urine, soap can wash them clean. But when the intellect is stained and polluted by sin, it can only be cleansed by the Love of the Name.
Tao has of all things the most honoured place. No treasures give good men so rich a grace; Bad men it guards, and doth their ill efface. … Why was it that the ancients prized this Tao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stain of their guilt) by it? This is the reason why all under heaven consider it the most valuable thing.