Mencius said, 'He who has exhausted all his mental constitution knows his nature. Knowing his nature, he knows Heaven. To preserve one's mental constitution, and nourish one's nature, is the way to serve Heaven. When neither a premature death nor long life causes a man any double-mindedness, but he waits in the cultivation of his personal character for whatever issue; this is the way in which he establishes his Heaven-ordained being.'
孟子曰：「盡其心者，知其性也。知其性，則知天矣。存其心，養其性，所以事天也。殀壽不貳，修身以俟之，所以立命也。」
By the adoration of the twenty-four Ginas the soul arrives at purity of faith.
Commit thy way unto the LORD; trust also in Him, and He will bring it to pass.
Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Balm to mine eyes the dust, my head I bow / Upon thy stair. / Where shall I go, where from thy presence? thou / Art everywhere. …
Why forget Him, who has given us everything? Why forget Him, who is the Life of the living beings? Why forget Him, who preserves us in the fire of the womb?
Your business is with action alone; not by any means with fruit. Let not the fruit of action be your motive (to action). Let not your attachment be (fixed) on inaction.
There is the great Mass (of nature);--I find the support of my body on it; my life is spent in toil on it; my old age seeks ease on it; at death I find rest in it;--what makes my life a good makes my death also a good. …
The disciples of Gotama (Buddha) are always well awake, and their thoughts day and night are always set on Buddha. The disciples of Gotama are always well awake, and their thoughts day and night are always set on the law. The disciples of Gotama are always well awake, and their thoughts day and night are always set on the church.