The Greatest DenominatorGreatest Denominator

A shared theme

Love of the Divine

Every tradition here begins with a turning of the heart toward what is ultimate — God, the Tao, the Dharma, Brahman, Waheguru. Whether expressed as devotion, remembrance, surrender or gratitude, the first movement is love directed beyond the self.

Buddhism

4 verses
Anguttara Nikaya 2.32
The true person is grateful and thankful, for the virtuous only know how to be grateful and thankful. It is totally the level of a true person to be grateful and thankful.

Christianity

6 verses

Confucianism

6 verses

Hinduism

2 verses
Bhagavad Gita 2.47
Your business is with action alone; not by any means with fruit. Let not the fruit of action be your motive (to action). Let not your attachment be (fixed) on inaction.

Islam

7 verses

Jainism

3 verses

Judaism

9 verses

Sikhism

4 verses
SGGS Ang 290
Why forget Him, who has given us everything? Why forget Him, who is the Life of the living beings? Why forget Him, who preserves us in the fire of the womb?

Sufism

5 verses

Taoism

2 verses
Zhuangzi 6
There is the great Mass (of nature);--I find the support of my body on it; my life is spent in toil on it; my old age seeks ease on it; at death I find rest in it;--what makes my life a good makes my death also a good. …
Where the traditions differ

The object of devotion differs profoundly. The Abrahamic faiths, Sikhism and the Bahá'í Faith address a personal, singular God. Hinduism holds both personal deities and the impersonal Brahman. Buddhism is non-theistic: its devotion is to the Buddha, the Dhamma and the Sangha, not to a creator. Taoism's Tao is an impersonal Way, and Confucianism speaks of Heaven (Tian) chiefly as a moral order. The verses below share a posture of reverence and surrender more than a shared theology.