The true person is grateful and thankful, for the virtuous only know how to be grateful and thankful. It is totally the level of a true person to be grateful and thankful.
A shared theme
Love of the Divine
Every tradition here begins with a turning of the heart toward what is ultimate — God, the Tao, the Dharma, Brahman, Waheguru. Whether expressed as devotion, remembrance, surrender or gratitude, the first movement is love directed beyond the self.
Buddhism
4 versesChristianity
6 versesIn every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Confucianism
6 versesThe Master said, "Heaven produced the virtue that is in me. Hwan T'ui—what can he do to me?"
Hinduism
2 versesYour business is with action alone; not by any means with fruit. Let not the fruit of action be your motive (to action). Let not your attachment be (fixed) on inaction.
Islam
7 versesThen do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.
Jainism
3 versesBy the adoration of the twenty-four Ginas the soul arrives at purity of faith.
Judaism
9 versesCommit thy way unto the LORD; trust also in Him, and He will bring it to pass.
Sikhism
4 versesWhy forget Him, who has given us everything? Why forget Him, who is the Life of the living beings? Why forget Him, who preserves us in the fire of the womb?
Sufism
5 versesBalm to mine eyes the dust, my head I bow / Upon thy stair. / Where shall I go, where from thy presence? thou / Art everywhere. …
Taoism
2 versesThere is the great Mass (of nature);--I find the support of my body on it; my life is spent in toil on it; my old age seeks ease on it; at death I find rest in it;--what makes my life a good makes my death also a good. …
Where the traditions differ
The object of devotion differs profoundly. The Abrahamic faiths, Sikhism and the Bahá'í Faith address a personal, singular God. Hinduism holds both personal deities and the impersonal Brahman. Buddhism is non-theistic: its devotion is to the Buddha, the Dhamma and the Sangha, not to a creator. Taoism's Tao is an impersonal Way, and Confucianism speaks of Heaven (Tian) chiefly as a moral order. The verses below share a posture of reverence and surrender more than a shared theology.