The Greatest DenominatorGreatest Denominator

A shared theme

Compassion & Mercy

Mercy is named as a divine attribute in the Quran's every chapter, the Psalms, and the Sikh scripture; compassion (karuna) is the defining virtue of the bodhisattva. Across traditions it flows downward from the Divine and outward toward the suffering, the poor, the orphan and the stranger.

Buddhism

3 verses

Christianity

8 verses

Confucianism

3 verses
Mencius 2A.6
Mencius said, 'All men have a mind which cannot bear to see the sufferings of others. … even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. … The feeling of commiseration is the principle of benevolence. …

Hinduism

4 verses
Rig Veda 10.117.5
Let the rich satisfy the poor implorer, and bend his eye upon a longer pathway. Riches come now to one, now to another, and like the wheels of cars are ever rolling.

Islam

8 verses

Jainism

3 verses

Judaism

6 verses

Sikhism

2 verses

Sufism

6 verses
Hafiz, Ode 11 (Bell)
Although His thrall shall miss the road and err, / ’Tis but to teach him wisdom through distress, / Else Pardon and Compassionate Mercy were / But empty syllables and meaningless. …

Taoism

1 verse
Tao Te Ching 62
Tao has of all things the most honoured place. No treasures give good men so rich a grace; Bad men it guards, and doth their ill efface. … Why was it that the ancients prized this Tao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stain of their guilt) by it? This is the reason why all under heaven consider it the most valuable thing.
Where the traditions differ

In the Abrahamic faiths and Sikhism mercy is first God's, and human mercy imitates it. In Buddhism and Jainism compassion arises from insight into the shared nature of suffering rather than from imitation of a deity. Taoism's 'compassion' (ci) in Tao Te Ching 67 is one of three treasures and is tied to courage; Confucian ren is humaneness cultivated through relationship. The practical commands — feed the hungry, protect the orphan — converge almost word for word.