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A shared theme

Patience & Tolerance

Patience (sabr, savlanut, kshanti) is a named virtue almost everywhere, and it extends naturally into tolerance: bearing with other people, their faults and their differences. Steadfastness in the good and evenness of mind in gain and loss complete the picture.

Buddhism

7 verses

Christianity

7 verses

Confucianism

9 verses

Hinduism

4 verses
Bhagavad Gita 12.15
He through whom the world is not agitated, and who is not agitated by the world, who is free from joy and anger and fear and agitation, he too is dear to me.

Islam

7 verses

Jainism

5 verses

Judaism

8 verses

Sikhism

4 verses
SGGS Ang 1427
One who is not affected by pleasure or pain, who looks upon friend and enemy alike - says Nanak, listen, mind: know that such a person is liberated.

Sufism

7 verses

Taoism

2 verses
Zhuangzi 6
There is the great Mass (of nature);--I find the support of my body on it; my life is spent in toil on it; my old age seeks ease on it; at death I find rest in it;--what makes my life a good makes my death also a good. …
Where the traditions differ

The Quran makes sabr one of its most repeated commands and pairs it with prayer. The Gita's equanimity (samatva) in success and failure is a path to liberation. Buddhist patience is the antidote to anger and the third perfection (paramita). Christian endurance is modelled on suffering love. Taoist patience is closer to timing — not forcing, letting things ripen. Confucian perseverance is in self-cultivation and duty. The emotional texture differs; the counsel to hold steady does not. On tolerance of other beliefs, the traditions range from Jainism's many-sidedness of truth (anekantavada) and the Rig Veda's 'truth is one, the wise call it by many names', to the Quran's 'no compulsion in religion', while each also holds its own path to be true; the verses here are those that counsel forbearance toward others.